Showing posts with label June 2011. Show all posts
Showing posts with label June 2011. Show all posts

CARE OF THE NOSE


- Shri Yogendraji

The practice of nasal cleansing purifies the air sinuses, invigorates the brain, tones up the optic nerves and thus improves sight.
                                                                          Hathayogapradipika, II, 30.


Sufficient attention is not yet directed to the hygiene of the nose which is wrongly supposed to be the least important organ by the physiological text books. On the contrary, it is the main internal organ that keeps functioning even to the last moment of our earthly existence. Nasal toilet has, therefore, not become as common as the daily cleansing of the teeth, mouth and tongue.

Many diseases like tonsillitis, mumps, sinusitis and even diphtheria, infantile paralysis, measles, scarlet fever, influenza, tuberculosis and rheumatism etc. can be easily prevented by taking good care of the nose, of course, including the general hygiene of the other organs. Further, the ordinary nasal affections such as the polyp, adenoid growth, deformities of the septum and the most common of all troubles – the recurring nasal catarrh – are also all mostly preventable and could be easily avoided by a little timely care of this organ.

The two nostrils, Pingala (right) and Ida (left) – have solar and lunar effects on the nervous system. The deaf, mute and the insane, even with loss of taste, still live while the nasal organ is still active; and in fact, cleansing the nostril is the cure for the insane and will diminish insanity ninety percent; yet physiological text books teach that it is the least important organ.     

Ordinarily, whatever dust is inhaled, lodges on the mucous surface of the nasal canal and is pushed towards the outer orifice by the minute cilia which are in constant outward motion. Any microbes entering the nose are likewise expelled, and in addition to this mechanical expulsion, the nasal mucus, which by nature is germicidal, destroys a large number of bacteria. But, with the amount of dust we inhale and the adulterated food and poisonous drinks we are daily swallowing, clogging throughout biophysical mechanism is unavoidable. The nasal passage accordingly suffers from dust accumulation and stuffing. Handkerchiefs cannot remove all the dust and mucus accumulated.  When one sleeps on one side the refuse begins to encrust in the nare of the other side which during the period remains blocked. The slightest variation in the usual amount of air inhaled, as a result of morbid accumulation in the nasal canal, impairs the natural freedom in breathing, and this, in turn, produces deleterious effects upon the composition and quality of blood cells and also upon circulation itself, besides causing functional disturbances in the circulatory, digestive, nervous and other systems. The cumulative effect is the lowering of the vital index.

To start with any anti-toxic treatment (Malasuddhi) at this stage, it is necessary first to remove the cause where the clogging originated. The nostrils therefore, need the cleansing before other organs are treated. Again, the closure of one nostril, now becoming so common among the adults, brings on premature old age by constant rarefaction of the air. Physiologic yoga contends that closure of one nostril reacts unfavourably on the energy cycle of an individual because the harmony between the solar (Pingala) and lunar (Ida) electromagnetic currents remains disturbed. It also affects temperature, pulse and therefore the curve of health, and detracts much from thinking and concentration. This condition, however, could be most certainly and easily avoided by timely and daily care of the nasal organs. To keep this organ in a healthy state it is necessary that the nostrils must be fully open for the passage of air. The method suggested by yoga hygiene is very simple and is known as Neti or nasal cleansing.

The ordinary Jalaneti of the Vyutkrama type is non-injurious, non-irritating and absolutely simple. The beginners in yoga and for that matter, even the layman could practice this yoga nasal douche not only without any misgiving but with positive benefits. So, just when you wash your teeth and mouth, both in the morning and in the evening, do not forget to cleanse your nose also with cold or tepid water.

Take a glassful of water nearly half a pint – and put in half a teaspoonful of table salt. Stir it up properly and pour some (about an ounce) in your inverted palm and inhale the same as in suction through one nostril at a time. (Refer to fig.) If tilting the head to one side for snuffing water by dipping one nostril is found unsatisfactory, the other nostril may even be closed with the thumb of the other hand. Use each palm alternately for the respective nostril. The snuffed water will flow out either through the same nostril or the other or both or what is more likely; it may drain down through the mouth. Repeat this snuffing process twice alternately through each nostril.

During cold or other nasal ailments, the practice may be repeated two or three times a day. Soon after Jalaneti, remember to blow your nose of all watery discharge, taking care to use only one nostril at a time.          

Jalaneti not only loosens clogged up mucus and dirt accumulated and hardened in the nostrils but also stimulates the tiny nerves and tender mucus membrane in the nostrils. Stimulation of the nerve endings has a tonic effect on the brain and the nervous system. Furthermore vision is improved and all diseases arising out of nasal obstruction are cured.



Published in the June 2011 edition of Yoga & Total Health Magazine



TEACHING, LEARNING AND PRACTICING YOGA IS NOT UNCHRISTIAN


 John Kimbrough






The biblical teachings cover a number of mental and physical actions in addition to the life of Jesus Christ. A close examination will show that these teachings are similar in scope and practice to what we are taught in yoga.

There is an emphasis on action directed to oneself that is healthy and wise in Christianity which mirror the teachings put forth in the Niyamas (personal observances) of yoga.                                                                        

There is an emphasis placed on contentment, austerity, loving kindness and compassion in Christianity which mirror the Yamas (universal vows) and Brahmaviharas (higher actions) of yoga.

There is an emphasis on quiet contemplation and prayer in Christianity just as yoga is built around the silent and still practice of meditation.

To learn such things cannot in any way be bad or detrimental for an individual. In fact, those who have put forth any kind of sincere, consistent and diligent effort with yoga will tell us that they have become more mindful and that this has made them live a more skilful existence. It seems that God and Jesus would approve of and rejoice in such a thing.





Published in the June 2011 edition of Yoga & Total Health Magazine



CONSCIENCE


Dr. Patanjali J. Yogendra          

A sculptor was at work. People gathered to watch him. He was carving the statue of Athena to be placed at the Acropolis. The sculptor was taking great pains to chisel the strands of hair at the back of the head of the statue. Some of the onlookers commented, “When this statue is completed, it will stand 100 feet high, with its back to the wall. Who will know all the details you are putting behind there?”

The sculptor momentarily stopped his work and looked at the person, “I will”, he said.
It is rightly said that a person’s work is a reflection of himself.   

It may seem momentarily that we have deceived someone or gotten the better of someone. But when looked at in an objective way, the Karmic cycle over a period of time balances it out. Satya therefore is not only truthfulness to others but to one’s own self and happens to be one of the earliest steps of Patanjali’s Astanga Yoga.

Published in the June2011 edition of Yoga & Total Health Magazine. 

Perspective


Ankita Shah

He swerved the car to the extreme right and slammed on the brakes. Straining against my seat belt, I frowned at him and then at the bike driver facing us. After a bit of angry exchange with the bike driver, we moved on.

I looked at him then and said disapprovingly, “Dad why do you purposely get into their way? Why not just let them be?”

Vehemently, he said, “He was going in the wrong direction! Just for convenience these people break rules and put lives in danger. If we would have got into an accident, he would have held us responsible. No one has any civic sense. We need to put some sense into them.”

But they never change, I argued. In fact, the man on the bike thought he was right and we were wrong. How could one improve if they weren’t even aware of their mistakes? “Everyone in Mumbai is like this. Why get our blood pressure high in trying to improve them unnecessarily? Might as well be cautious, peacefully accept the situation and move on. You will start getting heart problems if you keep this up,” I preached.

Dad became silent and thoughtful. I was happy that I made a difference in the way he looked at the situation.

To my chagrin, the next day, he had a heated exchange with a pedestrian trying to cross while our signal was green. He was fuming and I was upset. I realized that the previous day he was silent because he disagreed with me. He truly believed in his cause and felt he was right.

But wait a minute, what was I doing? I was telling him to accept people as they are, when I myself was not accepting him the way he was. He had his own set of beliefs based on his experience and learning and I had mine. I was trying to force my perspective on him too, getting upset in the process.

Come to think of it, how many times had my parents, friends and relatives asked me to change some things about me but I was adamant that I was right? I refused to change too.

So in the end, whose perspective would you say was right? The bike driver’s, Dad’s, mine, my friends’? Is it someone who sees from his point of view, or someone who steps into another’s shoes? Which perspective would it be?

The answer came smilingly to me. THE HIGHER PERSPECTIVE. One that sees neither right nor wrong. One that is non-judgmental and detached. It just sees.

The next day, I sat quietly in the car and just smiled at the drama unfolding all around me.


Published in the June 2011 edition of Yoga & Total Health Magazine

LITTLE DROPS OF WATER



Sarita Modi


In the days of Buddha the city of Shravasti faced a great famine. Rich people not only hid themselves, but also hid all the clothes and food available.
                      
At that time a girl named Supriya came forward and went house to house to collect food and clothes for the needy. Impressed by her effort and belief other people also joined her and a big movement to fight the famine was created.

However difficult the situation is, if some strong person stands up to the situation, the situation could improve.

In our personal life too we face many difficult situations. We do not have to get upset but rather keep patience and face things with faith and strength. The problems are temporary clouds; the sun will be shining soon.

To give an example, Lucy had a drunkard husband who quarrelled, did not do much work and was negative and demanding. Lucy quietly continued with her duties, keeping herself busy, tackling the problems which could be tackled and leaving the rest to God; strongly and happily living her life. In course of time Lucy became a model for the neighbourhood and the husband improved.

Published in the June 2011 edition of Yoga & Total Health Magazine


Acceptance - The Way Ahead


Syamala Monie

I was a school teacher with a great passion for teaching. The fact that I started my career at the age of forty made it all the more challenging for me. Ten years into my job, I contracted paratyphoid, not once but twice. The medication left me with mild hearing impairment. As years went by it started getting worse. It was difficult to manage a class of sixty children and I had to leave the job. I went for an audiogram and it showed severe to profound neurological hearing loss in both ears. The doctor said there was no treatment for it. But I did not want people to know that I had a problem. In social gatherings I would try and lip read or anticipate the question in the given context and answer. Very often the answer would not even be relevant to the discussion. I started avoiding people or would sit quietly when among a group.

Around this time I attended a Parisamvada session by Dr. Jayadeva and Hansaji. I put forward the question. “If one has a physical handicap, what is the best method to tackle it?” Dr Jayadeva’s answer was short and sweet. “If it cannot be cured try and accept it. That is the way ahead.”

Those words gave me clarity. I realized I was wasting my energy by fighting the situation. Soon I got a pair of hearing aids. I would request people to talk a bit loudly. With acceptance life was much lighter. During one of the morning strolls with Hansaji I expressed my wish to do the teacher’s training. But I was still very apprehensive. She encouraged me to try it out and I felt really happy when I completed the training within the stipulated time. I enjoyed making lesson plans and giving lessons and talks. More than anything I have found a place in the great ‘Yoga family’ with so many friends and the list is still growing.

Published in the June 2011 edition of Yoga & Total Health Magazine.

THE FLOWERS BLOOM


Tek Mirchandani


         
In a remote corner of one of Mumbai’s shore-line stands beautiful Jogger’s Park. Mr. Shanker, after a half an hour stroll sat on a high rise bench to enjoy the evening breeze and sink in the sunset’s golden glow. At some distance was a young lady in a track-suit, doing standing Asanas on the lawn which was surrounded by a five foot hedge, offering complete privacy. At the opposite side was a middle-aged woman practicing sitting postures.

Yoga Asanas in a public garden? Of course the entry was restricted by an entrance fee and it was manned by uniformed well-behaved guards. There were many enclosures which women, children, senior citizens and families visited for rest and recreation. The rhyme and rhythm of the Yogic Asanas in such a serene atmosphere was fascinating.

In the open-space lawns were some men engrossed in their own endeavours. Not to be undone, the senior citizens on the benches were practicing Pranayamas.

How did all this happen? Mr. Shanker realized that in 1991 when the park started there were only some joggers and walkers who were regular visitors. Slowly it dawned upon him that in not a very far away suburb, Santacruz, was situated The Yoga Institute, known worldwide for the excellent service rendered to humanity for 92 years. 

The Yoga Institute was running special classes for those who had health    problems. There were 7 months and 1 year Teacher Training Courses. In addition, on invitation from the Ministry of Human Resources Development, in 1994 a one month Teacher Training Course was introduced to teach Maharashtra Government Teachers to impart yoga knowledge to school children to keep them healthy and fit. To spread knowledge, private participants were also allowed to undertake this course.

Due to some changes in the working of different ministers in government the one month Teacher Training Course was discontinued. Having established this very useful course, it has continued for private students. Over the years the number has nearly expanded to one hundred, including both English and Hindi sections. 

It is a great feeling that the new course, which started with one main teacher, has progressed so much that men, women, young and old have embraced the yoga fold and are bold enough to practice in the park.

Let the flowers bloom!! 

Published in the June 2011 edition of Yoga & Total Health Magazine.